What is Jitiya
Jitiya is an crucial festival of Hindu married women of Mithilanchal and Tharu girl of all castes. Jitiya vrata is carried out for the effectively becoming and long existence of her sons. It is performed on Aswin Krishna Ashtmi generally throughout Pradosh time.
Hindu girls observe Nirjala quickly (without water) on this day and break the rapidly up coming day on the end of Ashtami. Occasionally, when Ashtami begins in afternoon, females might have to quickly for two days. Since nothing at all, even a drop of water, is place in mouth, the quickly is also referred to as Khar Jitia.
Children who escaped severe accidents are believed to have the blessings of their mother having carried out this vrat. In the night prior to quickly they take a meal just prior to the beginning of Ashtami. This is peculiar to this fasting only. Typically youngsters are awaken and fed the preparations. This is known as Ongthan.
Jivitputrika Vrat is a substantial fasting day in which mothers observe Nirjala fasting throughout the day and evening for nicely-becoming of their kids.
Jivitputrika Vrat is observed on Krishna Paksha Ashtami in the month of Ashwin as per Hindu lunar calendar. This fasting is primarily observed in Indian states of Bihar, Jharkhand and Uttar Pradesh. Jitiya fasting is also popular in Nepal.
Jivitputrika Vrat, also acknowledged as Jiwit Putra or Jitiya fasting, is observed on the eighth day in the waning phase (Ashtami of Krishna Paksha) of the Ashwin Month. Jitiya Quickly is observed for the effectively getting of the sons by mothers in North India, specifically in Bihar, Uttar Pradesh, Chhattisgarh, Jharkhand and Madhya Pradesh.
Jiutya, or a red and yellow thread, is worn by mothers who undertake this fasting. The thread is eliminated only when it is worn out.
Jivitputrika Vrat is not dedicated to a particular Hindu deity. The main aim of the Vrat is the prolonged daily life of sons. After early morning bath and prayers, mothers start off the quickly and do not get any food for the duration of the total day.
Usually, Jitiya fasting is carried out as neighborhood puja and there will be bhajans and narration of Jivitputrika Vrat Katha. The rituals connected with the Vrat fluctuate from area to area but the function is the exact same.
Why do our mothers observe Jitiya Fasting
The mothers who are blessed with sons pray Jimutvahana on the ashtmi of krishna paksha. The married girls who pray to lord Jimutvahana in the pradoshkal is blessed with son. The idol of Jimutvahan has to be worshiped with agarbatti, dhoop, rice, flowers and so on. The idol of eagle and siyarin is created with sand or cow dung and red sindoor is applied on their forehead.
The mom starts the quick praying for the extended daily life of their son and welfare of the loved ones. They need to pray lord Jimutvahana with complete commitment and comprehensive the quick by following proper rituals are blessed with sons and their long life. Followed by finishing the quick the mothers should supply dakshina to brahmins as per the ritual of the fast.
Story behind Jitiya pooja
Near the sea on the financial institution of river Narmada there was a city named Kanchanawati which was ruled by the king Malayketu. There was a desert known as Baluhata on the western side of river. There was a Pakar tree on the branch of which lived a she-hawk and in the hole of the trunk lived a she jackal. They had been quick close friends. When they, like the girls folk of the area, observed the rapidly and carried out the pooja of Jimootbahan son of Shalibahan. That day the son of the richest trader of that city died. he was cremated nearby. In the evening there was terrific rain and thunderstorm. The jackal could not resist the temptation of consuming the stays, but the hawk continued with her fast. Following day right after the girls folk broke the quick, she also broke the quickly.
In the subsequent birth, they were born as sisters in the home of a Brahmin, Bhaskar. The elder, hawk in preceding birth, was named Sheelwati and was married to Buddhisen and the younger, jackal in previous birth, was named Karpoorawati and was married to the king, Malayketu. Due to the blessings of Jimootbahan, Sheelwati was blessed with seven handsome sons. But all the sons of Karpoorawati died just right after birth. She was quite unhappy.
When the 7 sons of Sheelwati came of age, they applied for and got service with the king. When Karpoorawati saw them, she turned blue with envy. With her wicked layout, she persuaded the king to get the 7 youths killed and sent the heads in seven containers covered with red cloth to her elder sister. Jimootbahan knew about this and he made heads of clay, fixed them on the torso and sprinkled "amrit" to make them alive. The sons returned to their house. The wives had acquired the heads but they turned to palm fruits.
Karpoorawati, all the day, waited to hear the wails of the girls folk of the property of Buddhisen. When practically nothing took place, she sent her maid to that residence. The maid reported that the sons are all rejoicing in their home. The queen 1st suspected her husband of duping her, but he informed he that there have to be God's blessing on that family members.
Karpoorawati went to her sister and told her every little thing and enquired how her sons could not die. Sheelwati, due to her penance, remembered every single details of preceding lifestyle. She took Karpoorawati to the tree and narrated the events of earlier lifestyle. Hearing all these Karpoorawati fell unconscious and died. The king carried out her last rites.
Jitiya vrata Katha
When Kali Yuga began, mothers were worried about the fate of their kids. Kali Yuga, the last Yuga or Age as per Hinduism, is the age of vice and all poor things is believed to get location prior to the complete annihilation of creation. So mothers needed to know what they can do to safeguard their young children from evil and death.
To locate an answer on how to conserve their children from the results of Kali Yuga mothers approached the great sage Gautam.
The saint agreed to find a resolution and narrated a story that occurred throughout the Mahabharata time period.
Pandavas were very unhappy right after the end of the 18-day Mahabharat war as all their sons had been killed. Draupadi, the mom of the youngsters, approached a discovered Brahmin named Dhaumya for a resolution to alleviate their unhappiness.
The smart Dhaumya pointed out about an incident that took area in the Satya Yuga.
There lived a renowned king in Satya Yuga named Jimutavahan. The King was well-known for his honesty and very good rule. He also was prepared to go to any extent to defend his citizens. As soon as even though the King was at the residence of his wife's mothers and fathers he heard the cry of an old woman. Jimutavahan soon approached the old lady and discovered out that she was crying as her son was killed and eaten by Garuda, the Vahana of Lord Vishnu.
Jimutavahan promised the outdated female that he will get back her son.
(In some versions of the story - The old lady was a Snake and had misplaced her son who was a Snake (Nag). Garuda had killed and eaten the Nag.)
Soon Jimutavahan approached Garuda on a mountain. The king noticed skeletons of human beings lying in a huge pit. The bones were of all the people that Garuda had killed and eaten.
Garuda soon noticed Jimutavahan and wished to know why he was there? The King demanded that he return the son of the previous female and instead he can consume him.
Garuda agreed and started to consume Jimutavahan. But quickly Garuda stopped and wanted to know why he was sacrificing himself for an ordinary particular person.
Jimutavahan replied that no youngster is ordinary for a mother. I am sacrificing myself so that an old mother will get back her only youngster. No mom can bear the loss of her little one and there is no better grief than losing a kid.
Garuda soon realized that the man just before him was no ordinary particular person and needed to know his identity. Jimutavahan launched himself and said not to seem his status. Asked Garuda to destroy and eat him so that the previous girl will get back her son.
Soon Garuda stopped eating Jimutavahan and was pleased by generosity and empathy displayed by the King and presented him a boon.
As boon - the king asked for the life of all the folks that Garuda had killed and had eaten.
Garuda agreed to bring all these he had killed and eaten back to lifestyle. He brought Amrit (elixir) and sprinkled on the skeletons in the pit and all the individuals came back to existence.
Garuda also mentioned that mothers who carry out fasting and complete rituals with Kusha grass on the Ashtami day for the duration of the Krishna Paksha of Ashwin month will never get rid of their kids.
(In few versions this boon is given to King Jimutavahan by Lord Shiva and Goddess Parvati, who were pleased by the commitment and selflessness of the King and his willingness to aid a Mother get back her little one.)
Draupadi was satisfied to learn about the Vrat and she performed it.
Mothers who heard about the story of Jivitputrika Vrat from Sage Gautama performed it in Kali Yuga to conserve their kids from all the dangers. Mothers nonetheless proceed to perform it for the welfare of their youngsters.
Since time immemorial, the holy festival of Jivitputrika popularly identified as Jitiya is observed by ladies in Bihar for the prolonged life of their kids. Mothers preserve quickly throughout the day with no taking even a drop of water. Typically, the fast is observed for the well-currently being of sons.
One of the most prized possession females have been gifted with by the almighty God is to deliver new life on earth. The glory of motherhood is celebrated throughout Jitiya festival by forsaking food and water and praying for kids.
Jitiya is a Nirjala vrata as the devotee mothers abstain even from water which is the most essential issue for life. The ritual will take three days. The very first day (the day just before jitiya) is named Nahai-Khai' as the ladies get the first morsel only following having bath. The second day is for the fast and Paaran is carried out on the third day. Religious priests give data about the actual time for Paaran and women can break their rapidly only right after that time.
The dishes which are cooked for Paaran are also fixed. Females break their quickly with saag (edible herbs) like Noni saag, Poi saag and so forth. and cakes produced from the flour of Mahua which is a regional crop. This observance is based on legendary mythology and remains unaffected by present day culture.
Jitiya is carried out in the Krishna Paksh of the Ashwin maas (month) on Ashtami tithi (eighth day) as per the Indian calendar guided by the moon. The day is also celebrated as Lakshmi Parv (worship of Goddess Lakshmi) in other parts of India as informed by Amarnath Tiwary, the priest of the Akhand Vindhyavashini Devi temple close to Golghar in Patna.
As the name Jivitputrika implies, it is performed to pray for the long daily life of youngsters. I think that every single girl need to do it, he explained. He additional explained the entire approach in detail.
Following the guidelines provided in our religious books, girls must provide prayers to Lord Vishnu, Lord Ganesh and other deities for the duration of the evening. The next day the ladies once again offer you puja at the exact same altar and sing local folk songs.The priests help the worshippers to carry out the whole procedure according to Karmkand. But if a priest is not offered, mothers can complete the puja on their personal by following Ashtadasho Upchaar' (eight holy treatments), Shodshon Upchaar' (sixteen holy remedies) and other rituals. Females who come from affluent families or who are extremely religious stick to Rajopchar and Panchopchar technique as well and hear the jitiya story with complete devotion, he said. The story linked with Jitiya has its own significance as the ritual is incomplete with out hearing the story.
According to religious books when Kaliyug' began, women have been concerned about their progeny and they went to Gautam Rishi, an effectively identified sage. The sage advised them that there is a ritual which could help conserve their youngsters.He narrated a story which commences in the time of Mahabharata when Pandavas have been traumatized with the death of all their sons in the war. Their queen Draupadi went to a Brahmin named Dhaumya and asked for a remedy for the long existence of kids.
Dhaumya informed her the following story: Jimutvahan was a king in Satyuga. After on a go to to his in-laws property with his wife, he heard a bitter cry of an previous woman at night. The female was crying for her dead son. Jimutvahan went to her and came to know that she was crying because Garura (the king of birds and automobile of Lord Vishnu) had eaten her son. Jimutvahan, generous by nature immediately went to the place the place Garura could be identified and presented himself as foods.
Garura started to lower his body with his claws. But shocked by the behaviour of the king, he wanted to know the real cause behind his sacrifice. Despite the pain, the king insisted Garura to kill and consume him. Out of awe, he inquired about the real identity of the king. You do not seem to be to be an ordinary man. I beseech you to inform the truth, stated Garura.
Then the king exposed his identity and happy with his generosity, Garura asked him to make a want. Jimutvahan asked the king of birds to give daily life to all people folks whom he had eaten. Garura complied with his wish and himself brought Amrit' (holy nectar) from the Naglok and sprinkled it on the dead stays of the bones of all the deceased. The dead had been all alive. Satisfied with the king's gesture, he also gave him a boon -- A lady who will offer you worship on the eighth day of Asvin in Krishna Paksha with a statue of Kusha (a kind of grass utilised in religious observances) will never ever face any risk on the existence of her children.