Friday, September 23, 2016
Jitiya Vrat katha in Hindi | jivitputrika vrat katha | jivitputrika vrat vidhi
What is jitiya festival or Jivitputrika
what is jitiya festival:- Jitiya is an essential festival of Hindu married ladies. Jitiya vrata is carried out for the nicely presently becoming and extended existence of her sons and considerably much more about jivitputrika vrat story. It is carried out on Aswin Krishna Ashtmi generally throughout Pradosh time.
Hindu girls observe Nirjala quick (with out water) on this day and break the rapid subsequent day on the finish of Ashtami. Typically, when Ashtami starts in afternoon, women may well have to rapidly for two days. Because totally nothing at all, even a drop of water, is put in mouth, the quickly is also named Khar Jitia.
Children who escaped excessive accidents are believed to have the blessings of their mom possessing carried out this vrat. In the evening prior to quickly they get a meal just just before the starting up of Ashtami. This is peculiar to this fasting only. What is jitiya festival usually kids are awaken and fed the preparations. This is identified as Ongthan.
Jivitputrika Vrat is an important fasting day in which mothers observe Nirjala fasting all through the day and night for properly-obtaining of their youngsters.
Jivitputrika Vrat is observed on Krishna Paksha Ashtami in the month of Ashwin as per Hindu lunar calendar. This fasting is mostly observed in Indian states of Bihar, Jharkhand and Uttar Pradesh. Jitiya fasting is also widespread in Nepal.
Jivitputrika Vrat, also recognized as Jiwit Putra or Jitiya fasting, is observed on the eighth day in the waning phase (Ashtami of Krishna Paksha) of the Ashwin Month. Jitiya Swiftly is observed for the effectively acquiring of the sons by mothers in North India, exclusively in Bihar, Uttar Pradesh, Chhattisgarh, Jharkhand and Madhya Pradesh.
Jiutya, or a red and yellow thread, is worn by mothers who undertake this fasting. The thread is eliminated only when it is worn out.
Jivitputrika Vrat is not committed to a specified Hindu deity. The main aim of the Vrat is the lengthy life of sons. Soon after early morning bath and prayers, mothers begin off the rapidly and do not get any meals all through the comprehensive day.
Usually, Jitiya fasting is carried out as neighborhood puja and there will be bhajans and narration of Jivitputrika Vrat Katha. The rituals connected with the Vrat vary from area to area but the objective is the very very same.
Why do our mothers observe Jitiya Fasting
The mothers who are blessed with sons pray Jimutvahana on the ashtmi of krishna paksha. The married ladies who pray to lord Jimutvahana in the pradoshkal is blessed with son. The idol of Jimutvahan has to be worshiped with agarbatti, dhoop, rice, flowers and so forth. The idol of eagle and siyarin is produced with sand or cow dung and red sindoor is utilized on their forehead.
The mom commences the swift praying for the prolonged existence of their son and welfare of the family members. They should pray lord Jimutvahana with comprehensive dedication and full the rapidly by following suitable rituals are blessed with sons and their extended everyday life. Followed by finishing the rapidly the mothers must supply dakshina to brahmins as per the ritual of the rapid.
Near the sea on the financial institution of river Narmada there was a city named Kanchanawati which was ruled by the king Malayketu. There was a desert acknowledged as Baluhata on the western side of river. There was a Pakar tree on the branch of which lived a she-hawk and in the hole of the trunk lived a she jackal. They were fast pals.
As quickly as they, like the women folk of the place, observed the fast and performed the pooja of Jimootbahan son of Shalibahan. That day the son of the richest trader of that city died. he was cremated shut by. In the evening there was terrific rain and thunderstorm. The jackal could not resist the temptation of consuming the stays, but the hawk continued with her fast. Following day following the women folk broke the fast, she also broke the quickly.
In the following birth, they have been born as sisters in the property of a Brahmin, Bhaskar. The elder, hawk in preceding birth, was named Sheelwati and was married to Buddhisen and the younger, jackal in preceding birth, was named Karpoorawati and was married to the king, Malayketu. Due to the blessings of Jimootbahan, Sheelwati was blessed with 7 handsome sons. But all the sons of Karpoorawati died just after birth. She was fairly unhappy.
When the seven sons of Sheelwati came of age, they utilized for and obtained providers with the king. When Karpoorawati observed them, she turned blue with envy. With her wicked fashion, she persuaded the king to get the seven youths killed and sent the heads in seven containers covered with red cloth to her elder sister.
Jimootbahan knew about this and he manufactured heads of clay, fixed them on the torso and sprinkled amrit to make them alive. The sons returned to their residence. The wives had obtained the heads but they turned to palm fruits.
Karpoorawati, all the day, waited to hear the wails of the females folk of the house of Buddhisen. When virtually nothing took place, she sent her maid to that residence. The maid reported that the sons are all rejoicing in their home. The queen initial suspected her husband of duping her, but he informed he that there should be God's blessing on that family.
Karpoorawati went to her sister and informed her virtually almost everything and enquired how her sons could not die. Sheelwati, due to her penance, remembered each specifics of earlier life style. She took Karpoorawati to the tree and narrated the events of previous lifestyle. Hearing all these Karpoorawati fell unconscious and died. The king performed her last rites.
Jivitputrika Vrat Story
When Kali Yuga started, mothers have been concerned about the fate of their little ones. Kali Yuga, the final Yuga or Age as per Hinduism, is the age of vice and all damaging issues is believed to think about location just prior to the complete annihilation of creation. So mothers needed to know what they can do to defend their younger kids from evil and death.
To uncover a remedy on how to conserve their children from the results of Kali Yuga mothers approached the amazing sage Gautam.
The saint agreed to find a treatment and narrated a story that occurred throughout the Mahabharata time time period.
Pandavas had been really unhappy soon soon after the finish of the 18-day Mahabharat war as all their sons have been killed. Draupadi, the mom of the youngsters, approached a discovered Brahmin named Dhaumya for a solution to alleviate their unhappiness.
The sensible Dhaumya talked about about an incident that took spot in the Satya Yuga.
There lived a well-known king in Satya Yuga named Jimutavahan. The King was effectively-known for his honesty and really great rule. He also was ready to go to any extent to shield his citizens. As soon as although the King was at the residence of his wife's mother and father he heard the cry of an previous girl. Jimutavahan rapidly approached the outdated lady and situated out that she was crying as her son was killed and eaten by Garuda, the Vahana of Lord Vishnu.
Jimutavahan promised the previous female that he will get back her son.
(In some versions of the story - The prior female was a Snake and had lost her son who was a Snake (Nag). Garuda had killed and eaten the Nag.)
Soon Jimutavahan approached Garuda on a mountain. The king noticed skeletons of human beings lying in an enormous pit. The bones have been of all the men and girls that Garuda had killed and eaten.
Garuda soon observed Jimutavahan and wished to know why he was there? The King demanded that he return the son of the outdated female and alternatively he can consume him.
Garuda agreed and commenced to eat Jimutavahan. But quickly Garuda stopped and sought after to know why he was sacrificing himself for an ordinary man or woman.
Jimutavahan replied that no youngster is ordinary for a mom. I am sacrificing myself so that an outdated mother will get back her only kid. No mom can bear the loss of her child and there is no greater grief than dropping a minor a single.
Garuda quickly recognized that the man prior to him was no ordinary person and needed to know his identity. Jimutavahan introduced himself and stated not to seem his standing. Asked Garuda to destroy and eat him so that the outdated woman will get back her son.
Soon Garuda stopped consuming Jimutavahan and was pleased by generosity and empathy displayed by the King and offered him a boon.
As boon - the king asked for the everyday life of all the people that Garuda had killed and had eaten.
Garuda agreed to deliver all individuals he had killed and eaten back to every day life. He brought Amrit (elixir) and sprinkled on the skeletons in the pit and all the guys and ladies came back to everyday lifestyle.
Garuda also described that mothers who complete fasting and full rituals with Kusha grass on the Ashtami day in the program of the Krishna Paksha of Ashwin month will by no means ever shed their kids.
(In couple of versions this boon is provided to King Jimutavahan by Lord Shiva and Goddess Parvati, who have been pleased by the dedication and selflessness of the King and his willingness to aid a Mom get back her youngster.)
Draupadi was pleased to learn about the Vrat and she carried out it.
Mothers who heard about the story of Jivitputrika Vrat from Sage Gautama carried out it in Kali Yuga to conserve their children from all the dangers. Mothers nevertheless proceed to perform it for the welfare of their younger kids.
Jitiya Puja Vidhi
Since time immemorial, the holy festival of Jivitputrika popularly identified as Jitiya is observed by women in Bihar for the prolonged lifestyle of their youthful children. Mothers preserve swiftly for the duration of the day with out possessing taking even a drop of water. Usually, the rapidly is observed for the nicely-turning into of sons.
One of the most prized possession women have been gifted with by the almighty God is to deliver new life on earth. The glory of motherhood is celebrated during Jitiya festival by forsaking food and water and praying for youngsters.
Jitiya is a Nirjala vrata as the devotee mothers abstain even from water which is the most vital issue for life. The ritual will get three days. The first day (the day prior to jitiya) is named Nahai-Khai' as the females get the extremely 1st morsel only correct following obtaining bath. The 2nd day is for the rapidly and Paaran is accomplished on the third day. Religious priests give data about the precise time for Paaran and girls can break their rapidly only proper right after that time.
The dishes which are cooked for Paaran are also fixed. Ladies break their quickly with saag (edible herbs) like Noni saag, Poi saag and so forth. and cakes made from the flour of Mahua which is a close by crop. This observance is primarily based on legendary mythology and stays unaffected by modern culture.
Jitiya is carried out in the Krishna Paksh of the Ashwin maas (month) on Ashtami tithi (eighth day) as per the Indian calendar guided by the moon. The day is also celebrated as Lakshmi Parv (worship of Goddess Lakshmi) in other components of India as informed by Amarnath Tiwary, the priest of the Akhand Vindhyavashini Devi temple near Golghar in Patna.
As the title Jivitputrika implies, it is performed to pray for the extended everyday daily life of youngsters. I really feel that every single female want to do it, he stated. He further explained the entire approach in detail.
Following the recommendations given in our religious books, girls ought to supply prayers to Lord Vishnu, Lord Ganesh and other deities during the evening. The up coming day the ladies once far more provide puja at the exact same altar and sing close by folk songs.The priests help the worshippers to carry out the complete process in accordance to Karmkand.
But if a priest is not obtainable, mothers can execute the puja on their individual by following Ashtadasho Upchaar' (eight holy treatment options), Shodshon Upchaar' (sixteen holy remedies) and other rituals.
Girls who come from affluent households or who are quite religious comply with Rajopchar and Panchopchar technique as nicely and hear the jitiya story with complete devotion, he mentioned. The story connected with Jitiya has its own significance as the ritual is incomplete with out hearing the story.
According to religious books when Kaliyug' commenced, ladies had been anxious about their progeny and they went to Gautam Rishi, a nicely identified sage. The sage informed them that there is a ritual which could aid save their children.
He narrated a story which commences in the time of Mahabharata when Pandavas had been traumatized with the death of all their sons in the war. Their queen Draupadi went to a Brahmin recognized as Dhaumya and asked for a resolution for the lengthy life of youngsters.
Dhaumya advised her the following story: Jimutvahan was a king in Satyuga. When on a spend a visit to to his in-laws residence with his wife, he heard a bitter cry of an earlier lady at evening.
The girl was crying for her dead son. Jimutvahan went to her and came to know that she was crying basically due to the fact Garura (the king of birds and motor motor vehicle of Lord Vishnu) had eaten her son. Jimutvahan, generous by nature speedily went to the spot the place Garura could be discovered and presented himself as meals.
Garura commenced to lower his physique with his claws. But stunned by the behaviour of the king, he preferred to know the real explanation behind his sacrifice. In spite of the discomfort, the king insisted Garura to kill and eat him.
Out of awe, he inquired about the actual identity of the king. You do not seem to be an ordinary man. I beseech you to inform the reality, explained Garura.
Then the king unveiled his identity and pleased with his generosity, Garura asked him to make a want. Jimutvahan asked the king of birds to give daily life to all these males and girls whom he had eaten.
Garura complied with his want and himself brought Amrit' (holy nectar) from the Naglok and sprinkled it on the dead remains of the bones of all the deceased.
The dead were all alive. Pleased with the king's gesture, he also gave him a boon - A lady who will provide you worship on the eighth day of Asvin in Krishna Paksha with a statue of Kusha (a sort of grass employed in religious observances) will by no means experience any risk on the lifestyle of her youngsters.