Friday, September 23, 2016

jivitputrika vrat katha

What is Jitiya

Jitiya is an essential festival of Hindu married females of Mithilanchal and Tharu woman of all castes. Jitiya vrata is performed for the properly being and extended existence of her sons. It is carried out on Aswin Krishna Ashtmi typically in the course of Pradosh time.

Hindu ladies observe Nirjala fast (with no water) on this day and break the quickly up coming day on the end of Ashtami. Often, when Ashtami begins in afternoon, females may have to fast for two days. Because nothing at all, even a drop of water, is place in mouth, the fast is also named Khar Jitia.

Children who escaped significant accidents are believed to have the blessings of their mom having performed this vrat. In the night prior to fast they take a meal just ahead of the starting of Ashtami. This is peculiar to this fasting only. Usually children are awaken and fed the preparations. This is known as Ongthan.

Jivitputrika Vrat is a significant fasting day in which mothers observe Nirjala fasting during the day and evening for effectively-getting of their children.

Jivitputrika Vrat is observed on Krishna Paksha Ashtami in the month of Ashwin as per Hindu lunar calendar. This fasting is mostly observed in Indian states of Bihar, Jharkhand and Uttar Pradesh. Jitiya fasting is also well-liked in Nepal.

Jivitputrika Vrat, also recognized as Jiwit Putra or Jitiya fasting, is observed on the eighth day in the waning phase (Ashtami of Krishna Paksha) of the Ashwin Month. Jitiya Quick is observed for the properly being of the sons by mothers in North India, specially in Bihar, Uttar Pradesh, Chhattisgarh, Jharkhand and Madhya Pradesh.

Jiutya, or a red and yellow thread, is worn by mothers who undertake this fasting. The thread is removed only when it is worn out.

Jivitputrika Vrat is not devoted to a certain Hindu deity. The primary aim of the Vrat is the lengthy existence of sons. Right after early morning bath and prayers, mothers start off the quick and do not consider any foods throughout the entire day.

Usually, Jitiya fasting is performed as community puja and there will be bhajans and narration of Jivitputrika Vrat Katha. The rituals linked with the Vrat vary from region to region but the objective is the very same.

Why do our mothers observe Jitiya Fasting

The mothers who are blessed with sons pray Jimutvahana on the ashtmi of krishna paksha. The married girls who pray to lord Jimutvahana in the pradoshkal is blessed with son. The idol of Jimutvahan has to be worshiped with agarbatti, dhoop, rice, flowers and so on. The idol of eagle and siyarin is created with sand or cow dung and red sindoor is applied on their forehead.

The mom starts the rapidly praying for the extended existence of their son and welfare of the loved ones. They need to pray lord Jimutvahana with full dedication and complete the rapidly by following appropriate rituals are blessed with sons and their extended lifestyle. Followed by finishing the quickly the mothers should offer you dakshina to brahmins as per the ritual of the quick.

Story behind Jitiya pooja

Near the sea on the financial institution of river Narmada there was a city named Kanchanawati which was ruled by the king Malayketu. There was a desert called Baluhata on the western side of river. There was a Pakar tree on the branch of which lived a she-hawk and in the hole of the trunk lived a she jackal. They were rapidly buddies. As soon as they, like the women folk of the location, observed the rapidly and carried out the pooja of Jimootbahan son of Shalibahan. That day the son of the richest trader of that city died. he was cremated nearby. In the night there was terrific rain and thunderstorm. The jackal could not resist the temptation of consuming the stays, but the hawk continued with her rapidly. Up coming day after the females folk broke the fast, she also broke the quickly.

In the following birth, they were born as sisters in the home of a Brahmin, Bhaskar. The elder, hawk in previous birth, was named Sheelwati and was married to Buddhisen and the younger, jackal in previous birth, was named Karpoorawati and was married to the king, Malayketu. Due to the blessings of Jimootbahan, Sheelwati was blessed with 7 handsome sons. But all the sons of Karpoorawati died just after birth. She was really unhappy.

When the seven sons of Sheelwati came of age, they utilized for and received support with the king. When Karpoorawati saw them, she turned blue with envy. With her wicked layout, she persuaded the king to get the seven youths killed and sent the heads in seven containers covered with red cloth to her elder sister. Jimootbahan knew about this and he created heads of clay, fixed them on the torso and sprinkled "amrit" to make them alive. The sons returned to their house. The wives had received the heads but they turned to palm fruits.

Karpoorawati, all the day, waited to hear the wails of the ladies folk of the home of Buddhisen. When nothing occurred, she sent her maid to that home. The maid reported that the sons are all rejoicing in their house. The queen 1st suspected her husband of duping her, but he advised he that there need to be God's blessing on that household.

Karpoorawati went to her sister and advised her almost everything and enquired how her sons could not die. Sheelwati, due to her penance, remembered every single particulars of prior existence. She took Karpoorawati to the tree and narrated the occasions of previous existence. Hearing all these Karpoorawati fell unconscious and died. The king carried out her last rites.

Jitiya vrata Katha

When Kali Yuga started, mothers have been concerned about the fate of their children. Kali Yuga, the last Yuga or Age as per Hinduism, is the age of vice and all bad items is believed to take spot before the total annihilation of creation. So mothers wanted to know what they can do to defend their children from evil and death.

To locate a resolution on how to save their youngsters from the effects of Kali Yuga mothers approached the excellent sage Gautam.

The saint agreed to discover a resolution and narrated a story that took place during the Mahabharata time period.

Pandavas had been really unhappy right after the end of the 18-day Mahabharat war as all their sons were killed. Draupadi, the mother of the children, approached a discovered Brahmin named Dhaumya for a resolution to alleviate their unhappiness.

The smart Dhaumya pointed out about an incident that took location in the Satya Yuga.

There lived a famous king in Satya Yuga named Jimutavahan. The King was famous for his honesty and very good rule. He also was ready to go to any extent to safeguard his citizens. After although the King was at the residence of his wife's dad and mom he heard the cry of an old lady. Jimutavahan quickly approached the outdated female and discovered out that she was crying as her son was killed and eaten by Garuda, the Vahana of Lord Vishnu.

Jimutavahan promised the outdated lady that he will get back her son.

(In some versions of the story - The old girl was a Snake and had lost her son who was a Snake (Nag). Garuda had killed and eaten the Nag.)

Soon Jimutavahan approached Garuda on a mountain. The king saw skeletons of human beings lying in a large pit. The bones have been of all the folks that Garuda had killed and eaten.

Garuda quickly observed Jimutavahan and needed to know why he was there? The King demanded that he return the son of the outdated lady and as an alternative he can eat him.

Garuda agreed and began to eat Jimutavahan. But quickly Garuda stopped and wished to know why he was sacrificing himself for an ordinary particular person.

Jimutavahan replied that no child is ordinary for a mother. I am sacrificing myself so that an previous mother will get back her only child. No mom can bear the reduction of her youngster and there is no greater grief than shedding a kid.

Garuda soon recognized that the man prior to him was no ordinary particular person and wanted to know his identity. Jimutavahan introduced himself and explained not to seem his status. Asked Garuda to kill and consume him so that the outdated girl will get back her son.

Soon Garuda stopped consuming Jimutavahan and was pleased by generosity and empathy displayed by the King and provided him a boon.

As boon - the king asked for the lifestyle of all the people that Garuda had killed and had eaten.

Garuda agreed to bring all individuals he had killed and eaten back to life. He brought Amrit (elixir) and sprinkled on the skeletons in the pit and all the people came back to existence.

Garuda also talked about that mothers who perform fasting and execute rituals with Kusha grass on the Ashtami day in the course of the Krishna Paksha of Ashwin month will never ever get rid of their youngsters.

(In few versions this boon is offered to King Jimutavahan by Lord Shiva and Goddess Parvati, who have been pleased by the dedication and selflessness of the King and his willingness to support a Mom get back her little one.)

Draupadi was happy to discover about the Vrat and she carried out it.

Mothers who heard about the story of Jivitputrika Vrat from Sage Gautama carried out it in Kali Yuga to conserve their children from all the dangers. Mothers nonetheless continue to execute it for the welfare of their young children.

Jitiya Festival

Since time immemorial, the holy festival of Jivitputrika popularly recognized as Jitiya is observed by females in Bihar for the lengthy existence of their youngsters. Mothers keep fast throughout the day with out taking even a drop of water. Usually, the rapidly is observed for the well-being of sons.

One of the most prized possession females have been gifted with by the almighty God is to carry new life on earth. The glory of motherhood is celebrated during Jitiya festival by forsaking food and water and praying for young children.

Jitiya is a Nirjala vrata as the devotee mothers abstain even from water which is the most crucial factor for existence. The ritual will take three days. The first day (the day just before jitiya) is called Nahai-Khai' as the women consider the first morsel only following getting bath. The 2nd day is for the quickly and Paaran is done on the third day. Religious priests give information about the precise time for Paaran and girls can break their quickly only after that time.

The dishes which are cooked for Paaran are also fixed. Females break their fast with saag (edible herbs) like Noni saag, Poi saag and so on. and cakes created from the flour of Mahua which is a local crop. This observance is based mostly on legendary mythology and remains unaffected by contemporary culture.

Jitiya is carried out in the Krishna Paksh of the Ashwin maas (month) on Ashtami tithi (eighth day) as per the Indian calendar guided by the moon. The day is also celebrated as Lakshmi Parv (worship of Goddess Lakshmi) in other components of India as informed by Amarnath Tiwary, the priest of the Akhand Vindhyavashini Devi temple close to Golghar in Patna.

As the title Jivitputrika implies, it is performed to pray for the prolonged lifestyle of young children. I feel that every single girl have to do it, he said. He further explained the complete procedure in detail.

Following the rules offered in our religious books, females must provide prayers to Lord Vishnu, Lord Ganesh and other deities in the course of the evening. The subsequent day the ladies once more supply puja at the very same altar and sing local folk songs.The priests support the worshippers to complete the whole process in accordance to Karmkand. But if a priest is not obtainable, mothers can perform the puja on their own by following Ashtadasho Upchaar' (eight holy remedies), Shodshon Upchaar' (sixteen holy therapies) and other rituals. Women who come from affluent households or who are very religious follow Rajopchar and Panchopchar method as effectively and hear the jitiya story with complete devotion, he explained. The story linked with Jitiya has its personal significance as the ritual is incomplete without having hearing the story.

According to religious books when Kaliyug' began, females have been worried about their progeny and they went to Gautam Rishi, an effectively acknowledged sage. The sage informed them that there is a ritual which could help conserve their young children.He narrated a story which commences in the time of Mahabharata when Pandavas were traumatized with the death of all their sons in the war. Their queen Draupadi went to a Brahmin known as Dhaumya and asked for a resolution for the prolonged daily life of kids.

Dhaumya told her the following story: Jimutvahan was a king in Satyuga. When on a visit to his in-laws house with his wife, he heard a bitter cry of an old woman at night. The woman was crying for her dead son. Jimutvahan went to her and came to know that she was crying simply because Garura (the king of birds and vehicle of Lord Vishnu) had eaten her son. Jimutvahan, generous by nature immediately went to the spot the place Garura could be identified and presented himself as meals.

Garura began to reduce his entire body with his claws. But shocked by the behaviour of the king, he needed to know the real reason behind his sacrifice. In spite of the ache, the king insisted Garura to destroy and consume him. Out of awe, he inquired about the actual identity of the king. You do not appear to be an ordinary man. I beseech you to inform the truth, stated Garura.

Then the king unveiled his identity and happy with his generosity, Garura asked him to make a want. Jimutvahan asked the king of birds to give lifestyle to all these people whom he had eaten. Garura complied with his wish and himself brought Amrit' (holy nectar) from the Naglok and sprinkled it on the dead stays of the bones of all the deceased. The dead had been all alive. Happy with the king's gesture, he also gave him a boon -- A lady who will offer you worship on the eighth day of Asvin in Krishna Paksha with a statue of Kusha (a kind of grass employed in religious observances) will in no way face any threat on the existence of her young children.

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